Thursday, February 24, 2011

1989? 1918? 1979?

We might think—or hope—that the spontaneous uprisings in the Middle East are reminiscent of the Velvet Revolution[s] of 1989. One might even draw a parallel between Nicolae Ceausescu and Col. Khadafy: one leader who actually resisted the uprising ended up paying for it with his life [which many are likely praying for, in this case].

However, aside from the uncertainties inherent in any sudden regime change, especially in areas with no tradition of a truly republican rule of law [never mind democratic], and aside from the fact that Iran waits to fill any power vacuums that develop as a result of the widespread agitation, one might actually find a more salient parallel with the events that took place following World War I.

Following the Great War, when numerous ethnicities agitated for homelands under the principles of self-determination and old empires that had largely been intact for nearly a century crumbled under their own weight, the map up Europe was not only redrawn but its political makeup changed overnight, largely not for the better. In many cases, sclerotic monarchies were replaced either by revolutionary dictatorships [Hungary being one example] or very unstable republics [Weimar]. And, eerily reminiscent of Iran today, the newly formed Soviet Union waited in the wings to take advantage of any power vacuums that would result.

Additionally, the perception that the Middle East has been America’s private oil reserve parallels—however loosely and inaccurately—the colonialism of the post-1918 period. By extension, the ever looming specter of political Islam may be seen as a distorted version of self-determination, as the faith remains the center of the lives of much of the protestors, even as it remains a question as to whether the faith itself has propelled any of the current revolts.

The world—and especially the United States—has convincingly demonstrated that it was not ready for this. And while the endgame probably won’t mimic 1989 or 1918 [and, hopefully, not 1979], it remains to be seen what truisms are shattered and what new ones arise to take their place.